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I wish I could find YouTube of this fuckery

I just saw a Bud Light commercial, one of those Too Light/Too Heavy things, and I didn’t catch the whole thing because the tv was on mute so I wasn’t really paying attention. But what I think I saw was: an airport security agent, waving a Middle Eastern-looking man through the gates when the alarms go off = Too Light. The same guy giving a rectal exam to a white man = Too Heavy. Am I the only one who sees something wrong with this picture? Darker skin = obvious terrorist, lighter skin = obvious innocent?

Where African-Americans in the ’60s adopted a ”natural” look, they now feel free to coif their heads any way they want. That’s cultural power.

Good Hair | Movie Review | Entertainment Weekly

Uh… I think you completely missed the point of your own review, Owen Gleiberman. You talk about $1,000 weaves and toxic relaxers, but then conclude that these must be freely-made choices with no cultural pressure whatsoever? Yeah… no.

There is one additional item of note about this legend: its undercurrent of racism. While tellings generally lack overt mention of the drug seeker’s color, the use of language brands that individual as African-American via the ‘r’ dropped from the ‘mor-’ syllable of the narcotic he’s after. His forged script never requests “Morfeen,” “Morpheen,” or “Morfine,” misspellings that would leave entirely up in the air the question of race; instead, the elided ‘r’ points the dialectal finger directly at a black person.
But sadly, any time a racist criticizes the president, someone cries racism.
A lot of Americans, when Germany is mentioned, express disbelief that a people could live with a history like the holocaust. But Americans do live with a history like the holocaust, we just like to pretend it never happened. While Germany is processing its participation in a human rights tragedy, the U.S. is denying its own; while Germany is confronting its own ugly history for the betterment of the world, we are busy preserving the myth of U.S. moral superiority.

“You know full well that no one is talking about wanting to go back to the days of segregation.”

Well, no, I don’t know it. I don’t know that at all, seeing as how so many of the tea-bag set and anti-health care folks make “taking their country back” one of the most prominent lines of their vocalized outrage. What does that mean, coming from people in their 60s and 70s, for whom the America of their youth was indeed a white supremacist place? […]

“But that’s not what we’re talking about when we say we want our country back,” another writer intoned, also angered by my televised comments: “We aren’t talking about the racism part. We mean the rest of it.” How fascinating. That it is factually impossible to separate out the “racism part” from the rest of it is something many white folks seem not to understand […]

This second writer sought to explain herself further however, just so as not to be misunderstood. When people like her claim they want to return to “what our forefathers started,” she continued, they simply mean the part about being dependent on God, rather than government. […]

Not to put too fine a point on it, but the founders actually did foster quite a lot of government dependence: enshrining slavery was about government protecting white people from the competition of free black labor, and white folks becoming quite dependent on that protection. Stealing native land and then redistributing it to white people was about dependence on government-imposed violence. And later, yet still in the supposedly “good old days,” government dependence was at the heart of segregation—which artificially subsidized white people in the job, school and housing markets—and was at the heart of the FHA and VA loans that white families used (and from which black families were all but completely blocked) in the 40s and 50s, which literally built the white middle class.

But I’m guessing that when she uses a phrase like “dependence on government” she isn’t thinking about the white folks who were given 270 million acres of essentially free land under the Homestead Act. Or the 15 million or so white families who got those racially preferential home loans, with government underwriting and guarantees, thanks to programs implemented by liberals and thanks to pressure from the left. I’m thinking she isn’t talking about the white soldiers (but typically not the black ones) who were able to return from World War II and make use of the GI Bill to go to college, or get job training. And the fact that she likely doesn’t think of those kinds of things and those kinds of people as being dependent on government is, of course, precisely the problem, and the point I was trying to make.


Tim Wise, Racism, Right Wing Rage and the Politics of White Nostalgia

I have a self-policy of never clicking on a DailyKos link but I was baited into this one. Turns out to be Tim Wise speaking truth to power. I’ll just cover my eyes and pass it on and urge you to do the same.

(via amandaw)

looking at class as wealth rather than income

abbyjean:

The idea of viewing economic progress through the lens of wealth rather than income emerged in the mid-1980s. It allows researchers to calculate what’s been called the “asset poverty line”—or being able to maintain a standard of living above the federal poverty level for at least three months without income. When you lose a job or get hit with a huge hospital bill or, well, get socked by a foreclosure, can you cushion the blow while getting a fresh start? Do you have strong enough bootstraps to pull yourself back up, as it were?

The answers are sobering. One in five families that were middle class in 2004 couldn’t make it three months on assets alone, according to a Corporation for Economic Development analysis of Census data. In other words, when you look at wealth, the income-based poverty rate doubles. And that was before the housing bubble burst.

If you then apply a racial lens to these asset-based measures, the disparities are awesome. Roughly 40 percent of both blacks and Latinos lived below the asset poverty line in 2004. As pioneering sociologist Thomas Shapiro sums it up in a 2006 paper, “Two families with similar incomes but widely disparate wealth most likely do not share similar life trajectories.” (prospect)

When Lyndon Johnson signed the Civil Rights Act in 1964, he was said to have remarked to an aide as he put down his pen, “We have lost the South for a generation.” Alas, LBJ actually underestimated the backlash from his fellow Southern whites. The South, which had been solidly Democratic, quickly became solidly Republican. Almost two generations later, it still is. That solid block of Southern electoral votes has been the key to Republican power since Nixon adopted his “Southern Strategy” in 1968. To put it bluntly, Republican success over the past forty has been largely a function of its appeal to Southern whites alienated from the Democratic Party over racial issues.

daggatt (via azspot) (via robot-heart-politics) (via apsies)
That’s because the America you grew up in… was segregated.

JON STEWART, responding to Sean Hannity saying that President Obama is “literally ripping apart the foundation of the America we knew and grew up in”, on The Daily Show (via inothernews) (via aodouls) (via explorers) (via kayrutledge) (via brighteryellow) (via stephasaurusss) (via gchoate17) (via robot-heart-politics)